The Book of Leviticus: Be Holy

Leviticus 7

Today’s Passage: Leviticus 7

The last chapter left the priests at the altar with a fire that must not go out, and with the law of the burnt, grain, and sin offerings. This chapter finishes the set: the guilt offering, the priests’ shares, the kinds of peace offering, and then a hard line about fat and blood. Thanksgiving is eaten the same day. A vow or a freewill offering may run into the next day. The third day is too late. And through it all the richest part and the life of the animal are not yours to take. The fat and the blood belong to the LORD.

As you read, hold this: The fat and the blood belong to the LORD.

Context The world of Leviticus 7

These laws were given to Moses on Mount Sinai, in the wilderness, on the day the LORD commanded Israel to present their offerings. You already know the peace offering from an earlier chapter. Now you are told how long the meat may be kept, who may eat it, and what happens if an unclean person puts that meat to his mouth.

The priests eat holy food in a holy place. Hide, baked grain, breast, and right thigh are their portion — given by the LORD, not grabbed. The fat still goes on the fire. The blood still goes on the altar.

Leviticus 7:1–10 (BSB)

¹ “Now this is the law of the guilt offering, which is most holy: ² The guilt offering must be slaughtered in the place where the burnt offering is slaughtered, and the priest shall sprinkle its blood on all sides of the altar. ³ And all the fat from it shall be offered: the fat tail, the fat that covers the entrails, ⁴ both kidneys with the fat on them near the loins, and the lobe of the liver, which is to be removed with the kidneys. ⁵ The priest shall burn them on the altar as an offering made by fire to the LORD; it is a guilt offering.

⁶ Every male among the priests may eat of it. It must be eaten in a holy place; it is most holy. ⁷ The guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes atonement with it.

⁸ As for the priest who presents a burnt offering for anyone, the hide of that offering belongs to him. ⁹ Likewise, every grain offering that is baked in an oven or cooked in a pan or on a griddle belongs to the priest who presents it, ¹⁰ and every grain offering, whether dry or mixed with oil, belongs equally to all the sons of Aaron.

The guilt offering is most holy. It is slaughtered where the burnt offering is slaughtered. Blood is sprinkled on all sides of the altar. All the fat is offered and burned as an offering made by fire to the LORD. The males among the priests eat the rest in a holy place. The same law covers guilt offering and sin offering: it belongs to the priest who makes atonement with it. The hide of a burnt offering is his. Oven, pan, and griddle grain belong to the priest who presents them; the rest of the grain belongs equally to all Aaron’s sons. The fat has already gone up. What they eat is a share the LORD assigned.

Leviticus 7:11–21 (BSB)

¹¹ Now this is the law of the peace offering that one may present to the LORD: ¹² If he offers it in thanksgiving, then along with the sacrifice of thanksgiving he shall offer unleavened cakes mixed with olive oil, unleavened wafers coated with oil, and well-kneaded cakes of fine flour mixed with oil. ¹³ Along with his peace offering of thanksgiving he is to present an offering with cakes of leavened bread. ¹⁴ From the cakes he must present one portion of each offering as a contribution to the LORD. It belongs to the priest who sprinkles the blood of the peace offering.

¹⁵ The meat of the sacrifice of his peace offering of thanksgiving must be eaten on the day he offers it; none of it may be left until morning. ¹⁶ If, however, the sacrifice he offers is a vow or a freewill offering, it shall be eaten on the day he presents his sacrifice, but the remainder may be eaten on the next day. ¹⁷ But any meat of the sacrifice remaining until the third day must be burned up. ¹⁸ If any of the meat from his peace offering is eaten on the third day, it will not be accepted. It will not be credited to the one who presented it; it shall be an abomination, and the one who eats of it shall bear his iniquity.

¹⁹ Meat that touches anything unclean must not be eaten; it is to be burned up. As for any other meat, anyone who is ceremonially clean may eat it. ²⁰ But if anyone who is unclean eats meat from the peace offering that belongs to the LORD, that person must be cut off from his people. ²¹ If one touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, detestable thing, and then eats any of the meat of the peace offering that belongs to the LORD, that person must be cut off from his people.”

A shelem, pronounced SHEH-lem. Strong's H8002, peace offering, fellowship offering. This is the offering that can be eaten in fellowship: thanksgiving, vow, or freewill. Even here the fat is burned and the blood is sprinkled. The table is real. It is still His table. may be thanksgiving, or a vow, or a freewill gift. Thanksgiving comes with unleavened cakes and wafers and well-kneaded cakes mixed with oil, and also leavened bread. One portion of each goes to the priest who sprinkles the blood. The meat of thanksgiving must be eaten that day. A vow or a freewill offering may be eaten the next day. Anything still there on the third day must be burned. Eat it then and it will not be accepted. It is an abomination, and the one who eats it bears his iniquity.

Unclean meat is burned. Clean people may eat the rest. But if an unclean person eats the peace offering that belongs to the LORD, he is cut off. If someone touches what is unclean and then eats that meat, he is cut off. The meal is fellowship, and it is still holy. It belongs to the LORD before it belongs to the table.

Leviticus 7:22–27 (BSB)

²² Then the LORD said to Moses, ²³ “Speak to the Israelites and say, ‘You are not to eat any of the fat of an ox, a sheep, or a goat. ²⁴ The fat of an animal found dead or mauled by wild beasts may be used for any other purpose, but you must not eat it. ²⁵ If anyone eats the fat of an animal from which an offering made by fire may be presented to the LORD, the one who eats it must be cut off from his people.

²⁶ You must not eat the blood of any bird or animal in any of your dwellings. ²⁷ If anyone eats blood, that person must be cut off from his people.’”

Now the line is said in the open. You are not to eat any of the ḥēleb, pronounced KHEH-lev. Strong's H2459, fat, the richest inner portion of an animal. This is the fat that belongs on the altar. You may put other fat to other use. You may not put this in your mouth. The LORD takes the richest part for Himself. of an ox, a sheep, or a goat. Fat from an animal found dead or mauled may be used for other work, but you must not eat it. Eat the fat of an animal that could have gone on the fire, and you are cut off. Blood of bird or animal is not food in any of your dwellings. Eat blood, and you are cut off. The richest part and the life are His.

Leviticus 7:28–38 (BSB)

²⁸ Then the LORD said to Moses, ²⁹ “Speak to the Israelites and say, ‘Anyone who presents a peace offering to the LORD must bring it as his sacrifice to the LORD. ³⁰ With his own hands he is to bring the offerings made by fire to the LORD; he shall bring the fat, together with the breast, and wave the breast as a wave offering before the LORD. ³¹ The priest is to burn the fat on the altar, but the breast belongs to Aaron and his sons.

³² And you are to give the right thigh to the priest as a contribution from your peace offering. ³³ The son of Aaron who presents the blood and fat of the peace offering shall have the right thigh as a portion. ³⁴ I have taken from the sons of Israel the breast of the wave offering and the thigh of the contribution of their peace offerings, and I have given them to Aaron the priest and his sons as a permanent portion from the sons of Israel.’”

³⁵ This is the portion of the offerings made by fire to the LORD for Aaron and his sons since the day they were presented to serve the LORD as priests. ³⁶ On the day they were anointed, the LORD commanded that this be given them by the sons of Israel. It is a permanent portion for the generations to come.

³⁷ This is the law of the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering, and the peace offering, ³⁸ which the LORD gave Moses on Mount Sinai on the day He commanded the Israelites to present their offerings to the LORD in the Wilderness of Sinai.

Anyone who presents a peace offering brings it with his own hands — the fat and the breast. He waves the breast before the LORD. The priest burns the fat. The breast belongs to Aaron and his sons. The right thigh goes to the priest who presented the blood and the fat. The LORD says it Himself: I have taken these from the sons of Israel, and I have given them to Aaron and his sons as a permanent portion.

Then the chapter gathers the whole walk from the burnt offering through the peace offering, including the ordination offering still ahead. The LORD gave this to Moses on Mount Sinai, in the wilderness, on the day He commanded Israel to present their offerings. The fat and the blood belong to the LORD. The share the priests eat is a gift from His table, not a right they invented.

Study notes Going deeper

Later in this book the LORD says why the blood is His, and the line agrees with what you just heard.

"For the life of the flesh is in the blood, and I have given it to you to make atonement for your souls upon the altar; for it is the blood that makes atonement for the soul." Leviticus 17:11 (BSB)

The fat and the blood are His. He gave the blood for atonement. Give thanks.