The Book of Joshua: Be Strong and Courageous

Joshua 12

Today’s Passage: Joshua 12

The book of Joshua pauses here to take a careful count. Before it turns to the dividing of the land, it stops and lists the kings Israel struck down and the territory that came into their hands. First it names the two great Amorite kings east of the Jordan whom Moses defeated, Sihon and Og, whose land was given to the Reubenites, the Gadites, and the half-tribe of Manasseh. Then it lists the kings west of the Jordan whom Joshua and Israel defeated, one town at a time, until it reaches the plain total at the end. Thirty-one kings in all. It reads like a monument, a record chiseled to say the conquest was real and complete.

As you read, hold this: The long roll of defeated kings is not Israel’s boast but a record that the LORD gave the land, king by king, exactly as He promised.

Context The world of Joshua 12

By this point in the book the fighting is largely done. The Jordan has been crossed, Jericho and Ai have fallen, the southern kings and the northern kings have been struck down, and the LORD has given Israel rest from war. Joshua 12 is the summary tablet that closes that whole campaign. In the ancient world a victorious king would set up a list of the rulers he had conquered, a public record of what his reign had accomplished. This chapter has that same shape, but the accounting runs in an unexpected direction.

The list divides cleanly in two. The first stretch, east of the Jordan, records what Moses had already won a generation earlier against Sihon and Og. The second stretch, west of the Jordan, records what Joshua won, and it moves through the land town by town, each entry sealed with the same small word, “one,” until the count is complete. Two leaders, two eras, one steady record of the same God keeping the same promise.

Joshua 12:1–6 (BSB)

¹ Now these are the kings of the land whom the Israelites struck down and whose lands they took beyond the Jordan to the east, from the Arnon Valley to Mount Hermon, including all the Arabah eastward: ² Sihon king of the Amorites, who lived in Heshbon. He ruled from Aroer on the rim of the Arnon Valley, along the middle of the valley, up to the Jabbok River (the border of the Ammonites), that is, half of Gilead, ³ as well as the Arabah east of the Sea of Chinnereth to the Sea of the Arabah (the Salt Sea), eastward through Beth-jeshimoth, and southward below the slopes of Pisgah. ⁴ And Og king of Bashan, one of the remnant of the Rephaim, who lived in Ashtaroth and Edrei. ⁵ He ruled over Mount Hermon, Salecah, all of Bashan up to the border of the Geshurites and Maacathites, and half of Gilead to the border of Sihon king of Heshbon. ⁶ Moses, the servant of the LORD, and the Israelites had struck them down and given their land as an inheritance to the Reubenites, the Gadites, and the half-tribe of Manasseh.

The record opens on the far side of the Jordan, with two names that had once seemed unconquerable. Sihon king of the Amorites and Og king of Bashan were not petty chieftains. Og is remembered as one of the remnant of the Rephaim, a giant of a man, ruling a wide sweep of country from Mount Hermon down through Bashan and Gilead. These were the kings who blocked the way when Israel first came up along the eastern road, and the LORD handed them over to Moses. Notice how the passage keeps the credit honest. It records the boundaries in detail, valley and river and mountain, but the doer of the deed is not the boundary lines and not even the army. Moses, the servant of the LORD, and the Israelites had nākāh, pronounced nah-KAH. Strong's H5221, to strike, smite, strike down, defeat. This is the word that runs like a drumbeat under the whole chapter, the verb for striking down, defeating, dealing the decisive blow. It is used again and again in the accounts of the conquest, and here it gathers up every one of those battles into a single reckoning. But the Hebrew Bible is careful about who wields this striking. Over and over the same books tell us it was the LORD who gave the enemy into Israel’s hand. The men swung the swords, yet the victory belonged to God. When you read that Israel struck these kings down, read underneath it the promise being kept: the LORD was fighting for His people. . The land was won and then given away, handed to Reuben, Gad, and half of Manasseh as an inheritance, which is the whole point of naming it here. What Israel took, they took to give.

Joshua 12:7–8 (BSB)

⁷ And these are the kings of the land that Joshua and the Israelites conquered beyond the Jordan to the west, from Baal-gad in the Valley of Lebanon to Mount Halak, which rises toward Seir (according to the allotments to the tribes of Israel, Joshua gave them as an inheritance ⁸ the hill country, the foothills, the Arabah, the slopes, the wilderness, and the Negev—the lands of the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites):

Now the record crosses the river and turns to Joshua’s own campaign, the land west of the Jordan from the far north down to the bare mountain that rises toward Seir in the south. The writer lays out the whole shape of it, the hill country and the foothills, the slopes and the wilderness and the Negev, the homelands of six nations named in a row. This is the country the LORD had promised Abraham centuries before, and every kind of terrain in it is now accounted for. And once again the sentence bends toward inheritance. Joshua gave them as an inheritance. The conquest is never told for its own sake. Every king struck down is a door opened, so that a family in Israel might have a place to live and a field to plant.

Joshua 12:9–24 (BSB)

⁹ the king of Jericho, one; the king of Ai, which is near Bethel, one; ¹⁰ the king of Jerusalem, one; the king of Hebron, one; ¹¹ the king of Jarmuth, one; the king of Lachish, one; ¹² the king of Eglon, one; the king of Gezer, one; ¹³ the king of Debir, one; the king of Geder, one;

The list turns into a slow, patient roll call, and it keeps time with a single repeated word. The king of Jericho, one. The king of Ai, one. Jerusalem, one. Hebron, one. On and on it goes, more than thirty times, each city and its king marked off with that same quiet tally. There is nothing dramatic in the telling. No boasting, no description of the battles, just the steady counting of a promise being fulfilled place by place. It has the feel of a hand moving down a ledger, checking off what has been settled. Jericho, where the walls came down. Ai, where the LORD taught Israel again to depend on Him after their sin. Each name carries a whole story, and here every story is reduced to its plainest outcome: this king too, one, was given into Israel’s hand.

Joshua 12:24 (BSB)

²⁴ and the king of Tirzah, one. So there were thirty-one kings in all.

And then the count comes to rest. Thirty-one kings in all. It is a flat, almost bookkeeping line, and yet it carries the weight of the entire book. Years before, this same people had stood at the border and sent in spies who came back trembling, saying the cities were great and walled up to heaven and the people were giants. Ten of those spies had counted the same land and seen only reasons to be afraid. Now the land is counted again, and the tally reads thirty-one kings, every one of them fallen. What had looked impossible from the wilderness side of the Jordan is now a finished list. The God who said “be strong and courageous, for I will be with you” has proven true down to the last number.

Study notes Going deeper

A chapter that is nothing but a list of defeated kings can feel like a page to skim. But slow down and it becomes one of the quietest and strongest testimonies in the book. Israel did not win this land because it was mightier or wiser than the nations already living there. Time and again the LORD had said the victory would be His gift, not their achievement, and Joshua 12 is the receipt. Every name on it answers a promise God had made, and the promises reach all the way back to Abraham.

"Not one of all the LORD’s good promises to the house of Israel had failed; everything was fulfilled." Joshua 21:45 (BSB)

That is what the long roll of kings is really saying. God is a promise-keeper, and He keeps them all the way to the last one, thirty-one out of thirty-one, so that His people learn to trust the word He has spoken. Learn the Word, know Him, and give thanks.