The Book of Isaiah: The Holy One of Israel

Isaiah 11

Today’s Passage: Isaiah 11

The chapter before this one ended with the LORD felling the proud forest of Assyria, the mighty trees of the nations brought crashing down under the axe of God. Now Isaiah turns to another tree, and the picture could not be more different. David’s royal line, the house of Jesse, had been hacked down to a lifeless stump, cut off and seemingly finished. And out of that dead stump, against every expectation, a green choter, pronounced KHOH-ter. Strong's H2415, a twig, shoot, slender branch. A twig, shoot, or slender branch, set here beside גֵּזַע (geza), pronounced GHEH-zah, the word for a stump or the felled stock of a tree.

There is a whole gospel folded into this one small word. A choter is nothing impressive, a thin green sprig, the kind of thing you might overlook or snap off without a thought. And it rises out of a geza, a stump, which is a picture of death and defeat, a tree cut down to a lifeless block of wood. Isaiah could have promised a mighty oak or a towering cedar. Instead the Spirit gives him this humble image of a tender shoot pushing up from a dead stock, because that is exactly how God works and exactly how the Messiah came. When David’s line lay in ruins, when the family looked as good as buried, the LORD brought forth His King not with fanfare but as a fragile-seeming shoot, born in a stable, from a family long stripped of its throne. The world saw a stump and wrote the story off. God saw a stump and grew from it the King before whom every knee will one day bow. Never despair of what God can raise from what looks dead. springs up, a Branch that will bear fruit. The Spirit of the LORD rests upon Him in fullness, and He rules with a justice the earth has never seen, judging for the poor and the lowly and striking down the wicked with a word. Then the vision opens wide into that famous scene of peace, the wolf lying down with the lamb and a little child leading them, until the whole earth is filled with the knowledge of the LORD as the sea is full of water. And this King, the Root of Jesse, is lifted up as a banner, and to Him the scattered remnant is gathered and the very nations come.

As you read, hold this: The Spirit-anointed King from David’s fallen line will bring perfect justice for the weak and heal creation itself, and to Him the very nations will come.

Context The world of Isaiah 11

To feel the wonder of this chapter you must picture the house of David as Isaiah’s first readers would have pictured it. Once it had been a towering tree, a dynasty of kings stretching back to the shepherd boy God plucked from the sheepfolds. But by Isaiah’s day the tree was rotting, its kings often faithless, and Assyria’s shadow was falling across the whole land. The prophet has just described the great empires as a forest about to be cut down; now he looks at David’s own line and sees, in effect, a stump. To speak of a stump was to speak of a dynasty that had failed, a kingdom chopped off close to the ground. There was no royal grandeur left to admire, only the low, dead remnant of what had been.

And it is precisely there, at ground level, that the promise breaks in. God delights to bring life out of what looks finished, and He announces that from the stump of Jesse, David’s own father, a shoot will rise. Naming Jesse rather than David is deliberate and full of hope: it is as if the LORD reaches back past all the failed kings to the humble root of the family and begins the line again from the ground up. The rest of the chapter unfolds who this coming One will be and what His reign will accomplish, and though it was spoken into a world of invasion and fear, the New Testament will take it up and tell us plainly that this Branch is Jesus, the Messiah in whom every word of it comes true.

Isaiah 11:1–3 (BSB)

¹ Then a shoot will spring up from the stump of Jesse, and a Branch from his roots will bear fruit. ² The Spirit of the LORD will rest on Him—the Spirit of wisdom and understanding, the Spirit of counsel and strength, the Spirit of knowledge and fear of the LORD. ³ And He will delight in the fear of the LORD. He will not judge by what His eyes see, and He will not decide by what His ears hear,

Slow down and take in what God is promising here, for it is glorious. Out of a dead stump, life. Out of a ruined dynasty, a King. And this coming One is no ordinary heir, for the Spirit of the LORD rests upon Him, and Isaiah heaps up the fullness of that anointing in three matched pairs: wisdom and understanding to know rightly, counsel and strength to plan rightly and carry it through, knowledge and the fear of the LORD to walk before God in reverence. This is not a King borrowing wisdom from advisors and strength from armies; He carries the whole Spirit of God upon Him. And notice the tender line that follows: He will delight in the fear of the LORD. The reverence that Proverbs calls the beginning of all knowledge is the very air this King breathes and loves. He will not be fooled by appearances, will not be swayed by what merely meets the eye or the ear, for He sees to the heart of every matter. Here at last is the ruler the world has always longed for and never found, and we praise the God who promised Him.

Isaiah 11:4–5 (BSB)

⁴ but with righteousness He will judge the poor, and with equity He will decide for the lowly of the earth. He will strike the earth with the rod of His mouth and slay the wicked with the breath of His lips. ⁵ Righteousness will be the belt around His hips, and faithfulness the sash around His waist.

Here is the kind of justice the poor and the lowly of the earth have waited for since the world began. Earthly rulers so often bend toward the rich and the powerful, toward whoever can pay or flatter or threaten. This King bends the other way. With righteousness He judges the poor, with equity He defends the lowly, giving the weak the very thing the powerful of the world so rarely give them, a fair and faithful hearing. And He needs no army to enforce His rule, for He strikes the earth with the rod of His mouth and slays the wicked with the breath of His lips. A word from Him is enough; the same voice that spoke creation into being will one day speak evil out of it. See too what He wears. Not jeweled robes of state but righteousness and faithfulness, buckled about Him like a soldier’s belt, the very character of God worn close and ready for action. This is a reign we can lift our hearts to praise, a throne where at last the weak are safe and the wicked cannot stand.

Isaiah 11:6–9 (BSB)

⁶ The wolf will live with the lamb, and the leopard will lie down with the goat; the calf and young lion and fatling will be together, and a little child will lead them. ⁷ The cow will graze with the bear, their young will lie down together, and the lion will eat straw like the ox. ⁸ The infant will play by the cobra’s den, and the toddler will reach into the viper’s nest. ⁹ They will neither harm nor destroy on all My holy mountain, for the earth will be full of the knowledge of the LORD as the sea is full of water.

Now the vision opens into one of the most beloved and breathtaking pictures in all of Scripture, and we should let ourselves marvel at it. The King’s righteous reign does not merely reform society; it heals creation itself. Every ancient enmity is undone. The wolf lies down beside the lamb it once hunted, the leopard rests with the goat, the lion eats straw like an ox, and, most tender of all, a little child leads them and a baby plays unharmed by the serpent’s den. The curse that turned the world into a place of teeth and terror is reversed. Nothing hurts, nothing destroys, on all God’s holy mountain. And Isaiah tells us the reason, and it is the heart of the whole chapter: the earth will be full of the knowledge of the LORD as the sea is full of water. Imagine that fullness, every hollow and every shore of the world brimming over with the knowledge of God the way the ocean brims to its farthest depths. When God is known everywhere, everything is healed. That is the world this King is bringing, and our hearts were made to long for it.

Word study "the knowledge of the LORD": *daat YHWH* (Isaiah 11:9)

Hebrew: דֵּעָה יְהוָה (deah YHWH), pronounced DAY-ah yah-WEH, from the verb יָדַע (yada), pronounced yah-DAH, to know.

The word yada never means mere information filed away in the mind. It is knowing by intimate acquaintance, the deep and personal knowing of one who has truly met another. When Isaiah says the earth will be full of the knowledge of the LORD, he is not promising a world that has merely heard facts about God, but a world that truly knows Him, loves Him, and lives in the light of His nearness. And see what this knowledge does. It is the healing at the center of the whole peaceable kingdom, for wherever God is truly known, harm and destruction cease. The reason the world is full of teeth and cruelty now is that it does not know its Maker; the reason the coming world will be full of peace is that it will. So we are given both the promise and the way we ourselves are meant to live toward it, learning to know God now, more truly and more nearly, until the day the whole earth is flooded with that same knowledge from shore to shore.

Isaiah 11:10–12 (BSB)

¹⁰ On that day the Root of Jesse will stand as a banner for the peoples. The nations will seek Him, and His place of rest will be glorious. ¹¹ On that day the Lord will extend His hand a second time to recover the remnant of His people from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and from the islands of the sea. ¹² He will raise a banner for the nations and gather the exiles of Israel; He will collect the scattered of Judah from the four corners of the earth.

Now watch the picture widen until it takes in the whole world. The One first called a tender shoot is now called the Root of Jesse, the very source and foundation of the royal line, standing as a banner lifted high where all the peoples can see it. In ancient times an army raised its standard on a hill and the scattered soldiers rallied to it; here the King Himself is that rallying point, and the nations, not just Israel, seek Him and gather to Him. And God stretches out His hand a second time, as once He brought His people up out of Egypt, now to recover His remnant from every direction, naming empire after empire and island after island to say that no distance is too far and no exile too lost for Him to reach. From the four corners of the earth He collects His scattered ones. What began as a shoot from a stump is drawing the world home. This is the reach of our God’s salvation, and it is cause for glad and grateful praise: a King for the nations, a gathering hand that loses none of His own.

Isaiah 11:13–16 (BSB)

¹³ Then the jealousy of Ephraim will depart, and the adversaries of Judah will be cut off. Ephraim will no longer envy Judah, nor will Judah harass Ephraim. ¹⁴ They will swoop down on the slopes of the Philistines to the west; together they will plunder the sons of the east. They will lay their hands on Edom and Moab, and the Ammonites will be subject to them. ¹⁵ The LORD will devote to destruction the gulf of the Sea of Egypt; with a scorching wind He will sweep His hand over the Euphrates. He will split it into seven streams for men to cross with dry sandals. ¹⁶ There will be a highway for the remnant of His people who remain from Assyria, as there was for Israel when they came up from the land of Egypt.

The chapter closes by showing what this gathering will heal, and it begins close to home. Ephraim and Judah, the two halves of a people long torn apart by jealousy and rivalry, are made one again under their King, the old envy gone, the old harassment ended. What no treaty could mend, the coming King mends. And the God who once opened the sea for Israel to walk through on dry ground will do it again, drying the gulf of Egypt and splitting the great river Euphrates into fordable streams, clearing every obstacle so that His remnant can come home. Isaiah reaches all the way back to the exodus on purpose, for that first great deliverance was only a picture of this greater one. Just as the LORD once made a road through the waters and led His people up out of slavery, so He will build a highway for His redeemed to travel home to Himself. Read soberly, some of these verses speak of hostile powers subdued; but the heart of the picture is homecoming, a road cleared by the hand of God, and a people led home along it. What He did once, He will do again and forever, and we can trust the same God with the road that lies ahead of us.

Study notes Going deeper

The great surprise of this chapter is that the King born from David’s fallen line was never meant for Israel alone. From a stump in a small country God grew a Savior for the whole world, and when the apostle Paul wanted to prove that the nations were always part of God’s plan, he reached straight back to this very chapter and quoted its promise of the Root of Jesse.

"...The Root of Jesse will appear, One who will arise to rule over the Gentiles; in Him the Gentiles will put their hope." Romans 15:12 (BSB)

Hear how Paul reads Isaiah’s word and sees it already coming true in his own day, as people of every nation stream to Christ. The shoot from the dead stump is Jesus; the Spirit rested upon Him in fullness; He judges the poor with righteousness; He is even now the banner lifted up, drawing the nations to Himself; and one day He will heal creation itself until the whole earth is full of the knowledge of the LORD as the sea is full of water. All the hope of the Gentiles, all the hope of any of us, rests on this one King raised up from a line the world had given up for dead. So let this chapter lift your eyes and your praise. Learn the Word, put your hope in the Root of Jesse, and give thanks.