The Book of 2 Samuel: An Everlasting Throne

2 Samuel 10

Today’s Passage: 2 Samuel 10

David, remembering an old kindness, sends envoys to comfort Hanun, the new king of the Ammonites, at the death of his father. But Hanun’s princes whisper suspicion in his ear, and the young king repays comfort with insult, shaving off half of each envoy’s beard, cutting away their garments, and sending them home in shame. Realizing they have made themselves a stench to David, the Ammonites hire vast Aramean armies and prepare for war. Joab, David’s commander, marches out and finds himself trapped between two forces, enemies before him and behind him. He splits his men, gives half to his brother Abishai, and rallies them with words that hold courage and trust together: fight bravely for our people and the cities of our God, and leave the outcome to the LORD. God routs both the Ammonites and the Arameans, and the kings who had allied against Israel make peace.

As you read, hold this: Facing enemies on every side, God’s people fight bravely and then leave the outcome in the LORD’s hands, praying that He would do what is good in His sight.

Context The world of 2 Samuel 10

To shave a man’s beard in the ancient Near East was to strip him of his dignity in the most public way imaginable. The beard was a mark of honor and manhood, and to cut off half of it, then to cut away the garments so that the men were exposed, was calculated humiliation, an insult aimed not merely at the envoys but at the king who sent them. David’s gesture had been one of covenant kindness, the same loyal goodness he showed to Mephibosheth in the chapter before. Hanun turned that kindness into an occasion for contempt, and in doing so declared war.

The Ammonites lived east of the Jordan, and when they saw what they had provoked, they bought themselves an army, hiring Aramean mercenaries from Beth-rehob, Zobah, Maacah, and Tob. This was the shape of warfare in that age: small kingdoms drawing larger powers into their quarrels with silver. What began as one king’s insult now gathered a coalition against Israel, and Joab would soon find that coalition arrayed on two sides of him at once.

2 Samuel 10:1–2 (BSB)

¹ Some time later, the king of the Ammonites died and was succeeded by his son Hanun.

² And David said, “I will show kindness to Hanun son of Nahash, just as his father showed kindness to me.” So David sent some of his servants to console Hanun concerning his father. But when they arrived in the land of the Ammonites,

David is not a man who forgets a debt of kindness. Nahash had shown him some goodness in the hard years, and now that Nahash is dead, David reaches across a border to comfort the grieving son. The word he uses for what he intends is the great covenant word for loyal, steadfast love, the same devotion God shows His people. There is nothing calculating here. A king who has just consolidated his throne bends toward a neighbor in his loss and sends men to sit with his sorrow. This is how the story begins: with an open hand extended in good faith. Remember that as the insult unfolds, because it tells you who was in the right and who chose the quarrel.

2 Samuel 10:3–5 (BSB)

³ the princes of the Ammonites said to Hanun their lord, “Just because David has sent you comforters, do you really believe he is showing respect for your father? Has not David instead sent his servants to explore the city, spy it out, and overthrow it?”

⁴ So Hanun took David’s servants, shaved off half of each man’s beard, cut off their garments at the hips, and sent them away.

⁵ When this was reported to David, he sent messengers to meet the men, since they had been thoroughly humiliated. The king told them, “Stay in Jericho until your beards have grown back, and then return.”

Suspicion is a poison that turns a gift into a threat. The princes cannot imagine kindness without a hidden motive, and they persuade a young king to read spies into the faces of mourners. So Hanun takes David’s comforters and disgraces them, shaving half of every beard, cutting away their clothing, sending them home stripped of honor. Notice how David responds to men who have been shamed through no fault of their own. He does not scold them for their appearance or hurry them back to court. He sends messengers to meet them, tells them to wait in Jericho until their beards grow back, and shields their dignity until they can return without shame. It is a small and tender picture of how the LORD deals with His own when the world has humiliated them: He does not add to the shame but covers it, and gives His servants time to be restored.

2 Samuel 10:6–8 (BSB)

⁶ When the Ammonites realized that they had become a stench to David, they hired twenty thousand Aramean foot soldiers from Beth-rehob and Zoba, as well as a thousand men from the king of Maacah and twelve thousand men from Tob.

⁷ On hearing this, David sent Joab and the entire army of mighty men.

⁸ The Ammonites marched out and arrayed themselves for battle at the entrance of the city gate, while the Arameans of Zobah and Rehob and the men of Tob and Maacah were by themselves in the open country.

Sin has a way of compounding. The Ammonites do not repent of the insult; they double down on it, spending vast sums to buy an army large enough to survive David’s justified anger. Tens of thousands of hired soldiers now stand where a simple apology might have stood. David sends Joab and the mighty men, and the two forces take their positions. The Ammonites hold the city gate at Joab’s front, while the hired Arameans wait in the open country at his back. Read verse eight slowly and you can feel the trap closing. Joab has marched out to defend his people’s honor, and now he stands with an enemy before him and an enemy behind, the very situation every commander dreads.

2 Samuel 10:9–12 (BSB)

⁹ When Joab saw the battle lines before him and behind him, he selected some of the best men of Israel and arrayed them against the Arameans.

¹⁰ And he placed the rest of the troops under the command of his brother Abishai, who arrayed them against the Ammonites.

¹¹ “If the Arameans are too strong for me,” said Joab, “then you will come to my rescue. And if the Ammonites are too strong for you, then I will come to your rescue.

¹² Be strong and let us fight bravely for our people and for the cities of our God. May the LORD do what is good in His sight.”

Here is the heart of the chapter, and it is worth dwelling on every word. Joab, hemmed in on both sides, does not panic and does not freeze. He divides his forces, takes the harder fight against the Arameans himself, gives the rest to his brother, and arranges that whichever of them is pressed hardest, the other will come to the rescue. That is wisdom and brotherly loyalty working together. But then he speaks, and his words rise above mere tactics into something like a creed. chazaq, pronounced khah-ZAK. Strong's H2388, to be strong, grip tight, fasten firmly. This is the same word the LORD pressed on Joshua again and again before the conquest, be strong and courageous, and the same word that runs like a sinew through Israel’s whole story of facing impossible odds. It does not mean to feel no fear; it means to take firm hold, to be resolute, to make yourself strong for the task in front of you rather than melting away from it. What is striking in Joab’s mouth is how the strength and the surrender sit side by side in a single breath. He commands his men to seize their courage, and then he releases the outcome to God. The two are not in tension. Real strength in the LORD’s people is never mere self-confidence; it is the resolve to do the right thing bravely precisely because the result is safe in God’s hands, whatever He decides is good. Fight bravely for our people and for the cities of our God. And then, having called for every ounce of courage, he lays the whole matter down: may the LORD do what is good in His sight. There is no arrogance in it and no despair either. Joab will do all that faithful courage demands, and then he entrusts the outcome entirely to God, content with whatever the LORD in His goodness decides. That is the posture of faith under pressure. Strain every nerve in obedience, and rest the result in the hands of the One whose sight is never wrong.

2 Samuel 10:13–14 (BSB)

¹³ So Joab and his troops advanced to fight the Arameans, who fled before him.

¹⁴ When the Ammonites saw that the Arameans had fled, they too fled before Abishai, and they entered the city. So Joab returned from fighting against the Ammonites and came to Jerusalem.

Joab does not merely pray and wait; he advances. The courage he called for, he shows first, moving forward against the stronger of the two armies. And the Arameans flee before him. When the Ammonites at the gate see their hired allies break and run, their own nerve collapses, and they retreat behind the city walls. The trap that had closed on Joab springs open, and he returns to Jerusalem. Notice that the victory came in the doing, once faithful men stepped forward trusting the LORD with the result. God honors the courage He commands. The outcome that Joab had laid in God’s hands is given back to him as deliverance, and he goes home.

2 Samuel 10:15–19 (BSB)

¹⁵ When the Arameans saw that they had been defeated by Israel, they regrouped.

¹⁶ Hadadezer sent messengers to bring more Arameans from beyond the Euphrates, and they came to Helam with Shobach the commander of Hadadezer’s army leading them.

¹⁷ When this was reported to David, he gathered all Israel, crossed the Jordan, and went to Helam. Then the Arameans arrayed themselves against David and fought against him.

¹⁸ But the Arameans fled before Israel, and David killed seven hundred charioteers and forty thousand foot soldiers. He also struck down Shobach the commander of their army, who died there.

¹⁹ When all the kings who were subject to Hadadezer saw that they had been defeated by Israel, they made peace with Israel and became subject to them. So the Arameans were afraid to help the Ammonites anymore.

A defeated enemy is not always a finished enemy. The Arameans regroup, summon reinforcements from beyond the Euphrates, and gather under their commander Shobach at Helam. This time David himself takes the field, crossing the Jordan with all Israel to meet the renewed threat. And again the Arameans flee, their charioteers and foot soldiers scattered and their commander struck down. The result is decisive: the kings who had been subject to Hadadezer see the outcome, make peace with Israel, and become unwilling ever again to lend their strength to the Ammonites. What began as one king’s petty insult ends with a whole coalition dismantled and Israel’s borders secured. The LORD did indeed do what was good in His sight, and His people who fought bravely and trusted Him were not put to shame.

Study notes Going deeper

The whole chapter turns on the words Joab speaks with an enemy at his front and an enemy at his back: be strong, fight bravely for our people and the cities of our God, and may the LORD do what is good in His sight. That single sentence holds the two halves of a believer’s life under pressure. There is everything to do, and we must do it with all our courage; and there is a great deal we cannot control, and we must lay it down in trust before a God whose sight is never mistaken. Faith is not the refusal to act, nor is it frantic self-reliance. It is resolute obedience with the outcome entrusted to the LORD.

"Be on the alert. Stand firm in the faith. Be men of courage. Be strong." 1 Corinthians 16:13 (BSB)

Centuries after Joab, the same charge sounds again to the church: stand firm, be courageous, be strong. The battle lines change, but the calling does not. Take firm hold, do the right thing bravely, and leave the result where it has always been safest. Learn the Word, be strong in the LORD, and give thanks.