Today’s Passage: 1 Samuel 20
David has fled from Naioth and comes running to the one person in Saul’s house who still loves him, Jonathan, the king’s own son and the very man whose throne David will one day take. David needs to know for certain whether Saul truly means to kill him, so the two devise a test around the New Moon feast: David will stay away from the king’s table, and Jonathan will watch how his father reacts to the empty seat. Before the test, out in the open field, they renew the covenant of loyal love they had made before, binding it not only to themselves but to their children’s children. When the feast comes, Saul’s fury boils over, he curses his son and even hurls a spear at him, and Jonathan knows beyond doubt that his father is set on David’s death. The next morning he carries the news to David by the prearranged sign of arrows shot into the field, and then, sending his servant away, the two friends meet one last time, weep together, and part, entrusting their bond and their descendants to the LORD forever.
As you read, hold this: Faithful, self-giving friendship, sealed before the LORD, holds firm even when it costs everything and the two must part.
Context The world of 1 Samuel 20
The New Moon marked the first day of the month in Israel, a sacred occasion kept with sacrifice and a communal meal, and a man of David’s standing would be expected at the king’s table. That is why an empty seat could not simply pass unnoticed: to be absent from such a feast was a public act, and Saul would read meaning into it. The whole plan turns on this rhythm of the calendar, three days built around the feast, and on the assigned places at the meal where an absence spoke as loudly as a presence.
Behind the drama stands a bond that the ancient world took with the utmost seriousness. A covenant sworn in the name of the LORD was no passing promise between friends but a sacred, unbreakable tie, invoking God Himself as witness and enforcer. Jonathan and David bind their families across generations, which is a costly thing for Jonathan especially, since he is pledging loyalty to the man who will inherit the kingdom that should have been his own. To grasp the weight of their tears at the end, you have to feel first the weight of the vow that held them.
1 Samuel 20:1–4 (BSB)
¹ Then David fled from Naioth in Ramah. He came to Jonathan and asked, “What have I done? What is my iniquity? How have I sinned against your father, that he wants to take my life?”
² “Far from it!” Jonathan replied. “You will not die. Indeed, my father does nothing, great or small, without telling me. So why would he hide this matter from me? This cannot be true!”
³ But David again vowed, “Your father knows very well that I have found favor in your eyes, and he has said, ‘Jonathan must not know of this, or he will be grieved.’ As surely as the LORD lives and as you yourself live, there is but a step between me and death.”
⁴ Then Jonathan said to David, “Whatever you desire, I will do for you.”
David arrives with the raw question of a man who cannot understand why he is being hunted, having done nothing to deserve it. Jonathan’s first instinct is to trust his father, to believe the best, and there is something honest and even admirable in his reluctance to think Saul capable of murder. But David sees more clearly, because he sees Saul’s heart from the outside where love does not soften the view. There is but a step between me and death, he says, and it is the plain truth. Notice how Jonathan answers not with more argument but with open-handed devotion: whatever you desire, I will do for you. That is friendship that has already decided. Before he knows the cost, before he even knows the plan, he commits himself wholly to the good of the other. The whole chapter grows out of that single sentence.
1 Samuel 20:5–8 (BSB)
⁵ So David told him, “Look, tomorrow is the New Moon, and I am supposed to dine with the king. Instead, let me go and hide in the field until the third evening from now.
⁶ If your father misses me at all, tell him, ‘David urgently requested my permission to hurry to Bethlehem, his hometown, because there is an annual sacrifice for his whole clan.’
⁷ If he says, ‘Good,’ then your servant is safe, but if he is enraged, you will know he has evil intentions.
⁸ Therefore show kindness to your servant, for you have brought me into a covenant with you before the LORD. If there is iniquity in me, then kill me yourself; why should you bring me to your father?”
David lays out the test with care. His absence from the feast will be the question, and Saul’s reaction will be the answer. What matters most here is the ground on which David makes his appeal. He does not ask Jonathan for a favor between friends; he asks for kindness on the basis of a covenant made before the LORD. That word kindness carries the whole freight of loyal, promised love, the kind God Himself shows to His people, and David reaches for it deliberately. And then he does a startling thing: if I am guilty, he says, kill me yourself. He would sooner die at the hand of the friend who loves him than be handed over to the king who hates him. He trusts Jonathan that far. Real covenant love makes a person safe to be that honest with.
1 Samuel 20:9–11 (BSB)
⁹ “Never!” Jonathan replied. “If I ever found out that my father had evil intentions against you, would I not tell you?”
¹⁰ Then David asked Jonathan, “Who will tell me if your father answers you harshly?”
¹¹ “Come,” he replied, “let us go out to the field.” So the two of them went out into the field,
Jonathan’s Never! is the reflex of a heart that cannot bear the thought of betraying his friend. The idea that he would hide danger from David is unthinkable to him. Then a practical question surfaces: once Jonathan knows the truth, how will he get word to David, who must stay in hiding? And so they walk out to the field together, away from the palace and its listening walls, to a place where they can speak freely and swear plainly before God. It is a small movement, but it matters. What they are about to do is too sacred and too dangerous for the corridors of Saul’s house. Some things have to be carried out into the open air, under the wide sky, in the presence of the LORD alone.
1 Samuel 20:12–17 (BSB)
¹² and Jonathan said, “By the LORD, the God of Israel, I will sound out my father by this time tomorrow or the next day. If he is favorable toward you, will I not send for you and tell you?
¹³ But if my father intends to bring evil on you, then may the LORD punish me, and ever so severely, if I do not tell you and send you on your way in safety. May the LORD be with you, just as He has been with my father.
¹⁴ And as long as I live, treat me with the LORD’s loving devotion, that I may not die,
¹⁵ and do not ever cut off your loving devotion from my household—not even when the LORD cuts off every one of David’s enemies from the face of the earth.”
¹⁶ So Jonathan made a covenant with the house of David, saying, “May the LORD hold David’s enemies accountable.”
¹⁷ And Jonathan had David reaffirm his vow out of love for him, for Jonathan loved David as he loved himself.
Here the covenant is spoken in full, and its reach is breathtaking. Jonathan swears by the LORD to tell David the truth and to send him away in safety, and then his prayer for David goes further than his fear for himself: may the LORD be with you, just as He has been with my father. He is asking God to bless the very man whose rise means his own family will not hold the throne. Then, seeing the future clearly, he binds the covenant to his descendants, asking that David’s chesed, pronounced KHEH-sed. Strong's H2617, steadfast love, loyal kindness, covenant faithfulness. This is one of the great words of the Old Testament, almost too full to translate with a single English word: loyal love, steadfast kindness, the covenant faithfulness that keeps its promises no matter the cost. It is the very word Scripture uses again and again for the LORD’s own love toward His people, the love that does not let go. When Jonathan asks David to treat him with the LORD’s loving devotion, he is not asking for warm feelings but for covenant loyalty modeled on God’s own heart, love that holds firm through danger, absence, and even death. That is why this friendship shines: it is not merely affection, but loyal love, the same faithful love with which God binds Himself to those who are His. To love this way is to love the way God loves. never be cut off from his household even after every enemy of David is gone. Jonathan is quietly asking to be spared in the coming kingdom, yes, but he asks it in love, not in fear, for the verse says plainly he loved David as he loved himself. This is friendship at its purest: a man laying down his own claim, his own throne, his own future, for the good of the one he loves. He gives up the crown and keeps the friend.
1 Samuel 20:18–23 (BSB)
¹⁸ Then Jonathan said to David, “Tomorrow is the New Moon, and you will be missed, because your seat will be empty.
¹⁹ When you have stayed three days, hurry down to the place you hid on the day this trouble began, and remain beside the stone Ezel.
²⁰ I will shoot three arrows to the side of it, as if I were aiming at a target.
²¹ Then I will send a boy and say, ‘Go, find the arrows!’ Now, if I expressly say to him, ‘Look, the arrows are on this side of you; bring them,’ then come, because as surely as the LORD lives, it is safe for you, and there is no danger.
²² But if I say to the young man, ‘Look, the arrows are beyond you,’ then you must go, for the LORD has sent you away.
²³ And as for the matter you and I have discussed, the LORD is a witness between you and me forever.”
Jonathan works out an ingenious signal. He will come to the field for archery practice with a servant boy, and the words he speaks to the boy, whether the arrows have fallen near or far, will secretly carry the verdict to David hidden nearby. It is a plan born of both wisdom and love, protecting David without endangering the innocent boy who will never know what he has helped to say. But look at the sentence that closes it all: the LORD is a witness between you and me forever. Whatever the arrows say tomorrow, the covenant itself does not depend on the outcome. It rests on God, who has heard every word and will hold them to it across all the years to come. Their bond is not sealed by their own strength but entrusted to the One who never forgets a promise.
1 Samuel 20:24–29 (BSB)
²⁴ So David hid in the field, and when the New Moon had come, the king sat down to eat.
²⁵ He sat in his usual place by the wall, opposite Jonathan and beside Abner, but David’s place was empty.
²⁶ Saul said nothing that day because he thought, “Something has happened to David to make him ceremonially unclean—surely he is unclean.”
²⁷ But on the day after the New Moon, the second day, David’s place was still empty, and Saul asked his son Jonathan, “Why hasn’t the son of Jesse come to the meal either yesterday or today?”
²⁸ Jonathan answered, “David urgently requested my permission to go to Bethlehem,
²⁹ saying, ‘Please let me go, because our clan is holding a sacrifice in the city, and my brother has told me to be there. So now, if I have found favor in your eyes, please let me go and see my brothers.’ That is why he has not come to the king’s table.”
The feast unfolds exactly as planned, and the empty place does its silent work. On the first day Saul explains the absence to himself with a harmless reason, David must have become ceremonially unclean, and says nothing. But on the second day the empty seat can no longer be excused, and Saul asks the question aloud, refusing even to speak David’s name, calling him only the son of Jesse. That small contempt is a warning of what is coming. Jonathan gives the answer they rehearsed, presenting David’s absence as a family obligation. He is stepping between his father and his friend, taking the risk of the lie upon himself, standing in the gap so that David can remain safely hidden. The test is now fully in motion, and everything hangs on how Saul will respond.
1 Samuel 20:30–34 (BSB)
³⁰ Then Saul’s anger burned against Jonathan, and he said to him, “You son of a perverse and rebellious woman! Do I not know that you have chosen the son of Jesse to your own shame and to the shame of the mother who bore you?
³¹ For as long as the son of Jesse lives on this earth, neither you nor your kingdom shall be established. Now send for him and bring him to me, for he must surely die!”
³² “Why must he be put to death?” Jonathan replied. “What has he done?”
³³ Then Saul hurled his spear at Jonathan to kill him. So Jonathan knew that his father was determined to kill David.
³⁴ Jonathan got up from the table in fierce anger and did not eat any food that second day of the month, for he was grieved by his father’s shameful treatment of David.
Now Saul’s heart is fully exposed. His anger burns, and it burns first at his own son, whom he insults and shames for loving David. Hear what drives him: neither you nor your kingdom shall be established, he says, revealing that his real god is the throne, and he will destroy anyone, even his own child, who stands between him and it. He demands David be brought to him to die, and when Jonathan dares to ask the simple, righteous question, why must he be put to death, what has he done, Saul answers by hurling his spear at his own son. That flying spear tells Jonathan everything. There is no more room for hope that Saul might relent. And notice Jonathan’s grief: he rises from the table in fierce anger and eats nothing, wounded not chiefly for himself but for the shameful treatment of his friend. Covenant love feels the other’s injury as its own.
1 Samuel 20:35–40 (BSB)
³⁵ In the morning Jonathan went out to the field for the appointment with David, and a small boy was with him.
³⁶ He said to the boy, “Run and find the arrows I shoot.” And as the boy ran, Jonathan shot an arrow beyond him.
³⁷ When the boy reached the place where Jonathan’s arrow had fallen, Jonathan called to him, “Isn’t the arrow beyond you?”
³⁸ Then Jonathan cried out, “Hurry! Make haste! Do not delay!” So the boy picked up the arrow and returned to his master.
³⁹ But the boy did not know anything; only Jonathan and David knew the arrangement.
⁴⁰ Then Jonathan gave his equipment to the boy and said, “Go, take it back to the city.”
The next morning Jonathan keeps the appointment and sends the terrible message in the only way he can. The arrow flies beyond the boy, and the words that follow, isn’t the arrow beyond you, hurry, make haste, do not delay, carry a double meaning that only David can hear. To the boy they are ordinary instructions about a stray arrow. To the friend crouched behind the stone they mean: flee, the danger is real, do not linger. There is a quiet ache in the scene, that two who love each other so deeply must speak in code across a field, unable even to look at each other openly. When the message is delivered, Jonathan sends the boy back to the city with his equipment, clearing the field of the one witness who must not know. And then, at last, the two are alone.
1 Samuel 20:41–42 (BSB)
⁴¹ When the young man had gone, David got up from the south side of the stone, fell facedown, and bowed three times. Then he and Jonathan kissed each other and wept together—though David wept more.
⁴² And Jonathan said to David, “Go in peace, for the two of us have sworn in the name of the LORD, saying, ‘May the LORD be a witness between you and me, and between your descendants and mine forever.’” Then David got up and departed, and Jonathan went back into the city.
This is the heart of the chapter, and it should be read slowly. David rises from his hiding place and bows to the ground three times before Jonathan, the king’s son honoring the fugitive as if the roles were already reversed, and the two friends fall on each other’s necks and weep. It is a parting that both of them know may be the last, and their tears are not weakness but the true measure of their love. Then Jonathan speaks the words that hold everything together: go in peace, for we have sworn in the name of the LORD. Their bond does not end here in the field, because it was never merely theirs to keep. They have handed it to God, and God will keep it, between them and between their children forever. So David departs into a wilderness of exile, and Jonathan turns back toward a house that has become a place of danger, and neither can hold on to the other. But they can both hold on to the LORD who stands as witness between them. Love that is sealed before God is not lost when the two must part; it is safe in the hands of the One who does not let go.
Study notes Going deeper
Jonathan gives us one of Scripture’s purest pictures of self-giving love. He surrenders his own claim to the throne, risks his father’s spear, and loves David as his own soul, all while asking nothing in return but that the covenant be kept. This is love that seeks the good of the other above its own advantage, love that costs the lover everything and gives freely anyway. It points beyond itself, for the deepest friendship in this chapter foreshadows a greater love still, the love of the One who would lay down not merely a crown but His very life for those He calls His friends.
"Greater love has no one than this, that he lay down his life for his friends." John 15:13 (BSB)
Jonathan laid down his kingdom for his friend; Christ laid down His life for His own, and in Him every covenant sealed before the LORD finds its firm and final witness. Learn the Word, love with the loyal love that gives itself away, and give thanks.